TART Remarks

Protesting the generally accepted influence of religion on everyday life

Sunday, March 25, 2007

Vol 2 No 10 - March 19, 2007

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JC… PC through the ages!

A Picture Essay: Hail the arts… how JC remained PC over the ages
"At the heart of the Christian religion stands a Semite - Jesus of Nazareth. Jesus was not a Christian. He never heard of Christianity, and was never involved with Christianity, which formed slowly and falteringly over the four centuries after his death. Contemporary English-speaking Christians are not always aware that they talk of Jesus by extruding him from his original historical, ecological, political and religious context. Invariably, they refer to him with two anglicized Greek names, 'Jesus' and 'Christ', and thereby obscure the reality that he was a Galilean worshipper of Yahweh, the God of the Israelites. His original name was Yeshua, an Aramaic word meaning 'Yahweh saves'. Jesus was a Yahweh-proclaimer, not a Church-creator.”

Monday, March 12, 2007

Vol2 No9 - March 12, 2007

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Change!

“Everywhere we look today, powerful new forces are reshaping the world that we thought we knew…”

Thus reflects International Marketing Strategist Rowan Gibson.[1]

Exclaims the renowned management infotainer Tom Peters: “Revolution? The word is not too strong. And it’s not the same thing as change. Change? Change! Yes, we’ve almost all, finally, embraced the notion that ‘change is the only constant.’ Well, sorry. Forget change! The word is feeble. Keep saying ‘revolution.’ If it doesn’t roll easily off your tongue, then I suggest you have a perception problem – and, more to the point, a business or a career problem. What we do. What we make. How we work. Each is the subject of nothing less than revolution.”[2]

Management guru Peter Drucker may have gone even further: “Every organisation has to prepare for the abandonment of everything it does.” Note “abandon”, not “change”!

In his essay, Rethinking Business, Gibson is fearless: “The organisation of the 21st century cannot be changed through continuous improvement. It can only be created through radical change.”[3]

Distinguished Business Administration academic and presidential and governmental advisor Warren Bennis speaks regularly of successful leaders being “leaders of leaders” – individuals creating opportunity out of discontinuity. Professor of Strategic and International Management Gary Hamel speaks of a “hierarchy of imagination” – people who have “the future in their bones” according to Bennis.

Tomorrow, in deference to Gibson, will always be a moving target. And that means that, when we’ve finished rethinking the future, we have to start all over again.

The virus that is religion feeds on tradition. What is called for is a paradigm shift, not re-interpretation!

Dead Sea Scrolls expert James Charlesworth reflects: “Dogmatics has been important in Christian history to clarify and defend the faith. That should be acknowledged, but it does not mean that what was defined as Christian faith for St. Augustine must be operative and constricting for us today. I am convinced that Augustine would have been opposed to such a move. It is now clear that we have insights into Jesus’ time which Augustine did not know about, and that this new information, as well as the cultural climate at the end of the second millennium, necessitates finding new ways of expressing our understanding of Christian faith. Augustine struggled to shape faith – rather, the art of believing – for his time. Do we not have the same responsibility?”

“Fixing” won’t do. What is required of 21st century religious leaders is a new start… perhaps the analogy of the risen Christ may be the object of reflection for church leaders and theologians and Bible scientists with a view to kill in order to re-create?

I am inspired by the history of the electronics giant Nokia – the mobile telephone manufacturer, among others:

From 1865-1917 Nokia was in the paper and power business. From 1918-1966 it was a cable company. In 1967 it entered the rubber industry – until 1991… and in 1992 it became the electronics, IT and telecommunications leader it is today.

Change? No way! Revolution!

Forget change! The word is feeble. Keep saying ‘revolution.’ If it doesn’t roll easily off your tongue, then I suggest you have a perception problem – and, more to the point, a business or a career problem. What we do. What we make. How we work. Each is the subject of nothing less than revolution.

Can theology rise to the challenge?

Or… do we not hear the Bible such at this time?



[1] Rowan Gibson, ed. 1997. Rethinking the Future. Nicholas Brearley Publishing. London.

[2] Tom Peters. 1994. The Tom Peters Seminar. Crazy times call for crazy organizations. Random House. New York. 8.

[3] 1997. 1-14.

Sunday, March 04, 2007

Vol 2 No 8 - March 5, 2007

I’m done talking.[1] I’ll be speaking[2] from now on.[3]

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I have often said – in fact, it is the marrow of my argument – that the rational achieves little, if anything, by engaging believers, but to afford a undeserving credibility to the God conjecture… and the God conjecture is not a legitimate alternative weltanschauung worthy of consideration and respect! It simply is not.

Without reconciliation with science religion is doomed to irrelevance by its pre-scientific origin. The politic pope John Paul II recognized this conundrum and indeed did reconcile religion and evolution in 1996 – quoting an “ontological discontinuity”.

Whenever a rational person engages a believer on equal terms, John Paul’s futile endeavour, as is clearly indicated by the efforts of Benedict XVI to undo the “merger”, is afforded credibility it does not deserve.

I’m done talking to godiots.

Godiots?

Yes. Godiots: Individuals convinced beyond a velleity of doubt that a supernatural deity controls human destiny, a conviction based on nothing more compelling than pre-historic oracles recorded in pre-scientific times.

I’ll be speaking from now on. Godiots may either listen, or they may choose not to listen. But I’m done talking!

I’m done talking to godiots. I’m done giving credibility to their invalid weltanschauung by engaging them on equal terms.

I’m done talking to godiots. I’ll be speaking from now on.

Arrogant?

Probably!

But not as arrogant as the believer who gazes at the night sky and declares her complete understanding of the origin of life and the universe and woman’s destiny within this maatschappy – in the face of progressive scientific explanation, in the face of the “deep and sacred”[4] pursuit of the voussoir of evolving insight…

Science does not have all the answers. But this fact does not indicate that religion has any answers at all. In deference to Darwin, it has often and confidently been asserted that man’s origin, for instance, can never be known… but ignorance more frequently begets confidence than does knowledge. It is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science.[5]

Human perspective was irrevocably translated when Darwin made it possible for intelligent people not to be religious. This dynamic was matured by Richard Dawkins who made it impossible for intelligent people to be religious.

Once chemistry was established as a discipline, alchemy was simply no longer an “alternative”. Once astronomy was established as a discipline, astrology was simply no longer an “alternative”. Once neurology was established as a discipline, phrenology was simply no longer an “alternative”. After Copernicus certainly a flat earth ceased to be an “alternative”.

Once Darwinism finally explained the redundancy of God, God was no longer an alternative. Darwinism represents, with deference to Sam Harris, a wholesale exchange of ignorance, at its most rococo, for genuine knowledge.

Says Richard Dawkins, “There has probably never been a more devastating rout of popular belief by clever reasoning than Charles Darwin’s destruction of the argument from design.”[6]

Darwin provided explanations of our existence that completely rejected supernatural agents.[7] Verily, verily, I say unto thee, whomsoever considers “God” as an “alternative” perspective on life and the universe, shall be cast into outer darkness: there shall be weeping and gnashing of teeth.[8]

Shall we pussy-foot around the lunacy that is “belief in God”?

I, for one, will not!

When University of Texas, Austin, cosmologist Steven Weinberg recently admitted (to enthusiastic applause, even from his scientist audience) that he would miss religion once it was gone, Richard Dawkins hastened to indicate that Weinberg was inexplicably conciliatory and "scraping the barrel" to have something nice to say about religion. "I am utterly fed up with the respect we have been brainwashed into bestowing upon religion," Dawkins told the assembly. [9]

I completely concur.

What can possibly be discussed with millions upon millions of believers who still regard homosexuality a “sin” – a sin! – in the face of overwhelming scientific evidence that homosexuality is a biological given?

What can possibly be discussed with believers who content that spirits – both good and bad spirits – are all around us an influence people, even “possess” individuals?

What ludicrous folly is religion!

I, for one, do no longer talk to people who accept the God conjecture as a legitimate alternative weltanschauung worthy of consideration and respect. I’ll speak. People may either listen, or they may choose not to listen. But I’m done talking!



[1] An exchange of ideas via conversation.

[2] The utterance of intelligible speech; delivering an address.

[4] With deference to Michael Shermer: “What can be more soul shaking than peering through a 100-inch telescope at a distant galaxy, holding a 100-million-year-old fossil or a 500,000-year-old stone tool in one’s hand, standing before the immense chasm of space and time that is the Grand Canyon, or listening to a scientists who gazed upon the face of the universe’s creation and did not blink? That is deep and sacred science.”

[5] Charles Darwin. 1871. The Descent of Man (2nd edition)

[6] Dawkins. Richard. 2006. The God Delusion. London. Bantam Press. 79.

[7] Suskind, Leonard. 2006. The Cosmic Landscape: String Theory and the Illusion of Intelligent Design. New York. Little, Brown. 17 (Quoted in Dawkins. 2006:118).

[8] Based broadly, quite incredulously broadly, I should say, on Mathew 25.xxx

[9] Michael Brooks and Helen Phillips. 18 November 2006. Beyond belief: In place of God. New Scientist. 2578: 8-11. Reporting on a symposium entitled "Beyond belief: Science, religion, reason and survival" ( in La Jolla, early November 2006) hosted by the Science Network, a science-promoting coalition of scientists and media professionals convening at the Salk Institute for Biological Studies.